The circle is circled by itself in that old black magic kinda way

That there is 

the end of it

at least

as

far as one needs to go to get the

big idea circling the ology with

the curcus of idea 

eating the brain

it should be feeding

This

here

is

it

As your breath er in θose who 

are out of bread and Θ now

knew a thing or two

about how this

was added to

that to get

ΘΣ ΣΘΜ

ΟΦ

1

IN ΘΣ

PILE BEING

PRESENTED

AS

ALL

PRESENTS ARE

Taken apart down to Θε last machine tool

needed to machine ΘΣ tool used to 

pry number out of air

using θε number of

air as ΘΣ number of 

ness leaving a small

residual behind to be

scraped into θε βbarrell

for ΘΣ next batch

or put to 

productive

use as

aN

Α

ψOMMON DISTRIBUTION

OF 

Θ

ΟΝΕ 

ιν ονε Θψταωε

οωερ σιχ στρινγσ

He began to divide it as follows: first he separated one part

 from the entire; 

after this he separated a part double the first,

 and next a third, 

which was one-and-a-half times the second

 and three times the first;

 a fourth part, double the second; 

a fifth, three times the third; 35C

 a sixth, eight times the first; 

and a seventh, twenty-seven times the first.

 After this he filled up 36A

 the double and triple intervals, 

cutting off further sections of the mixture

 and placing these in between them so that

 in each interval there were two means:

 one exceeding its extremes

 and being exceeded by them by the same portion;

 the other exceeding one extreme 

and being exceeded by the other extreme 

by an equal number.

 These connections gave rise to intervals of 3/2, 4/3 and 9/8 between the previous intervals.8 All the 4/3 intervals were filled up by the 9/8 intervals 36B leaving a portion of each of them, and the interval associated with this remaining portion had the numerical relation 256/243. 

What’s more, the mixture from which these were cut was at that stage, entirely used up in the process. He then cut this entire compound along its length into two and situated the middles of each together like the letter χ, 36C

 bent each into a circle and attached each to itself and to the other one at the point opposite to where they overlap, included them in that kind of motion which turns around uniformly in the same place, and made one of the circles inner and the other outer. 

The outer movement he designated as the movement of Same, the inner as the movement of Other. He set the movement of Same revolving sideways and to the right, and that of Other diagonally and to the left, and he granted supremacy to the movement of Same 36D

 and similar, for he left it single 

and undivided. 

However he divided the inner circle six times producing seven circles based on the double and triple intervals, there being three of each .

 

He commanded the circles to go in opposite directions to one another, three at similar speeds; four at speeds dissimilar to one another and to the other three, but their movements were proportional. When the entire construction of the soul had been completed in accordance with the reasoning of the one who constructed it, he then fashioned within it 36E all that has bodily form, and having brought both together, he fastened them centre to centre. And soul, being woven entirely throughout the heaven from centre to extremity, enfolding it in a complete circle on the outside and revolving in herself, initiated a divine beginning of unceasing and intelligent life for all time. Now while the body of the heaven is indeed visible, soul for its part is invisible, partaking of reason and harmony, 37A the best of created things, created by the very best of all that is known by Nous and is always. Now since soul is blended from these three components, the natures of Same, Other and Being, is divided and combined proportionally, and circles back upon itself, then whenever she touches upon something whose being is scattered or something whose being is undivided, she is moved throughout her entire self, proclaims what precisely that is the same as, and what it is different from, and also the sense, 37B manner and occasion that each is so and is characterised as such, either in relation to things that come to be or in relation to the unchanging and eternal. And the account which arises, being equally true, whether it concerns that which is Other or Same, is borne along without utterance or sound in that which is moved by itself. Whenever it arises concerning perceptible things, and the circle of Other, running true, announces it through the entire soul, opinions and beliefs arise which are certain and true, but whenever, in contrast, it arises concerning the things of reason10 and the circuit of Same 37C running well, makes these things known, Nous and knowledge are the necessary outcome. If anyone should ever say that these two arise in anything other than soul he will be speaking entirely contrary to the truth.