Mercury, being the closest to the Sun, with a weak magnetic field and the smallest mass of the recognized terrestrial planets, has a very tenuous and highly variable atmosphere (surface-bound exosphere) containing hydrogen, helium, oxygen, sodium, calcium, potassium and water vapor, with a combined pressure level of about 10−14bar (1 nPa).[2] The exospheric species originate either from the Solar wind or from the planetary crust. Solar light pushes the atmospheric gases away from the Sun, creating a comet-like tail behind the planet.
The existence of a Mercurian atmosphere was contentious until 1974, although by that time a consensus had formed that Mercury, like the Moon, lacked any substantial atmosphere. This conclusion was confirmed in 1974 when the unmanned Mariner 10 spaceprobe discovered only a tenuous exosphere. Later, in 2008, improved measurements were obtained by the MESSENGER spacecraft, which discovered magnesium in the Mercurian exosphere.
The Mercurian exosphere consists of a variety of species originating either from the Solar wind or from the planetary crust.[3] The first constituents discovered were atomic hydrogen (H), helium (He) and atomic oxygen (O), which were observed by the ultraviolet radiation photometer of the Mariner 10 spaceprobe in 1974. The near-surface concentrations of these elements were estimated to vary from 230 cm−3 for hydrogen to 44,000 cm−3 for oxygen, with an intermediate concentration of helium.[3] In 2008 the MESSENGER probe confirmed the presence of atomic hydrogen, although its concentration appeared higher than the 1974 estimate.[4] Mercury's exospheric hydrogen and helium are believed to come from the Solar wind, while the oxygen is likely to be of crustal origin.[3]
Cutaway diagram of possible internal structure
Magnetic field and internal structure[edit source]
Venus's crust appears to be 70 kilometres (43 mi) thick, and composed of silicate rocks.[4]: 1729 Venus's mantle is approximately 2,840 kilometres (1,760 mi) thick, its chemical composition is probably similar to that of chondrites.[4]: 1729 Since Venus is a terrestrial planet, it is presumed to have a core made of semisolid iron and nickel with a radius of approximately 3,000 kilometres (1,900 mi).[citation needed]
The symbol of upper Egypt a Pile of salt which looks just like
what it looks just like which is
a molecule of water of which there were many in the upper part of the water flow which left the taste on the tongue of what or WATT was the name given to the people who lived on lived off lived in and are buried under the red eat here sign sent by ΘΣ mother ΟΦ Θ
The Chemistsa
being avid Nile boaters learned a thing or three about water the solution to the problems that were caused by water being either too much or less than enough over a period of continuous conversation written in stone recorded in the volution
of the solution which was put into forms at formed foment from formed financial calcium calculations including the lime the ash and the salt needed to bring a solution of vibratory soup into a well formed formation following the lines lined up in the softer form able firmament meant to make the forming firmer
Elemental abundances relative to hydrogen in Jupiter and Sun[2]
Persons of the Dialogue SOCRATES CRITIAS TIMAEUS HERMOCRATES
Socrates. One, two, three; but where, my dear Timaeus, is the fourth of those who were yesterday my guests and are to be my entertainers to-day?
Timaeus. He has been taken ill, Socrates; for he would not willingly have been absent from this gathering.
Soc. Then, if he is not coming, you and the two others must supply his place.
Tim. Certainly, and we will do all that we can; having been handsomely entertained by you yesterday, those of us who remain should be only too glad to return your hospitality.
Soc. Do you remember what were the points of which I required you to speak?
First of all,
he took away one part of the whole
[1], and then he separated
a second part which was double the first
[2], and then he
took away a third part which
was half
as much again as the second
and three times as much as the first
[3], and then he
took a fourth part which
was twice
as much as the second
[4], and a fifth part which
was three times
the third
[9], and a sixth part which
was eight times the first
[8], and a seventh part
which was twenty-seven times the first
[27]. After this he filled up
the double intervals
[i.e. between 1, 2, 4, 8]
and the triple
[i.e. between 1, 3, 9, 27]
cutting off yet
other portions from
the mixture and placing them
in the intervals,
so that in each interval
there were two kinds of means,
the one exceeding and exceeded by
equal parts of its extremes
[as for example 1, 4/3, 2,
in which the mean 4/3
is one-third of 1 more than 1,
and one-third of 2 less than 2],
the other being
that kind of mean
which exceeds and is exceeded by
an equal number.
Where there were intervals
of 3/2 and of 4/3 and of 9/8,
made by the connecting terms
in the former intervals,
he filled up all the intervals of
4/3 with the interval of 9/8,
leaving a fraction over;
and the interval which this fraction expressed
was in the ratio of
256 to 243.
Now that which is created is of necessity corporeal, and also visible and tangible. And nothing is visible where there is no fire, or tangible which has no solidity, and nothing is solid without earth. Wherefore also God in the beginning of creation made the body of the universe to consist of fire and earth. But two things cannot be rightly put together without a third; there must be some bond of union between them. And the fairest bond is that which makes the most complete fusion of itself and the things which it combines; and proportion is best adapted to effect such a union. For whenever in any three numbers, whether cube or square, there is a mean, which is to the last term what the first term is to it; and again, when the mean is to the first term as the last term is to the mean-then the mean becoming first and last, and the first and last both becoming means, they will all of them of necessity come to be the same, and having become the same with one another will be all one. If the universal frame had been created a surface only and having no depth, a single mean would have sufficed to bind together itself and the other terms; but now, as the world must be solid, and solid bodies are always compacted not by one mean but by two, God placed water and air in the mean between fire and earth, and made them to have the same proportion so far as was possible (as fire is to air so is air to water, and as air is to water so is water to earth); and thus he bound and put together a visible and tangible heaven. And for these reasons, and out of such elements which are in number four, the body of the world was created, and it was harmonised by proportion, and therefore has the spirit of friendship; and having been reconciled to itself, it was indissoluble by the hand of any other than the framer.
Now the creation took up the whole of each of the four elements; for the Creator compounded the world out of all the fire and all the water and all the air and all the earth, leaving no part of any of them nor any power of them outside. His intention was, in the first place, that the animal should be as far as possible a perfect whole and of perfect parts: secondly, that it should be one, leaving no remnants out of which another such world might be created: and also that it should be free from old age and unaffected by disease. Considering that if heat and cold and other powerful forces which unite bodies surround and attack them from without when they are unprepared, they decompose them, and by bringing diseases and old age upon them, make them waste away-for this cause and on these grounds he made the world one whole, having every part entire, and being therefore perfect and not liable to old age and disease. And he gave to the world the figure which was suitable and also natural. Now to the animal which was to comprehend all animals, that figure was suitable which comprehends within itself all other figures. Wherefore he made the world in the form of a globe, round as from a lathe, having its extremes in every direction equidistant from the centre, the most perfect and the most like itself of all figures; for he considered that the like is infinitely fairer than the unlike. This he finished off, making the surface smooth all around for many reasons; in the first place, because the living being had no need of eyes when there was nothing remaining outside him to be seen; nor of ears when there was nothing to be heard; and there was no surrounding atmosphere to be breathed; nor would there have been any use of organs by the help of which he might receive his food or get rid of what he had already digested, since there was nothing which went from him or came into him: for there was nothing beside him. Of design he was created thus, his own waste providing his own food, and all that he did or suffered taking place in and by himself. For the Creator conceived that a being which was self-sufficient would be far more excellent than one which lacked anything; and, as he had no need to take anything or defend himself against any one, the Creator did not think it necessary to bestow upon him hands: nor had he any need of feet, nor of the whole apparatus of walking; but the movement suited to his spherical form was assigned to him, being of all the seven that which is most appropriate to mind and intelligence; and he was made to move in the same manner and on the same spot, within his own limits revolving in a circle. All the other six motions were taken away from him, and he was made not to partake of their deviations. And as this circular movement required no feet, the universe was created without legs and without feet.
Such was the whole plan of the eternal God about the god that was to be, to whom for this reason he gave a body, smooth and even, having a surface in every direction equidistant from the centre, a body entire and perfect, and formed out of perfect bodies. And in the centre he put the soul, which he diffused throughout the body, making it also to be the exterior environment of it; and he made the universe a circle moving in a circle, one and solitary, yet by reason of its excellence able to converse with itself, and needing no other friendship or acquaintance. Having these purposes in view he created the world a blessed god.
Now God did not make the soul after the body, although we are speaking of them in this order; for having brought them together he would never have allowed that the elder should be ruled by the younger; but this is a random manner of speaking which we have, because somehow we ourselves too are very much under the dominion of chance. Whereas he made the soul in origin and excellence prior to and older than the body, to be the ruler and mistress, of whom the body was to be the subject. And he made her out of the following elements and on this wise: Out of the indivisible and unchangeable, and also out of that which is divisible and has to do with material bodies, he compounded a third and intermediate kind of essence, partaking of the nature of the same and of the other, and this compound he placed accordingly in a mean between the indivisible, and the divisible and material. He took the three elements of the same, the other, and the essence, and mingled them into one form, compressing by force the reluctant and unsociable nature of the other into the same. When he had mingled them with the essence and out of three made one, he again divided this whole into as many portions as was fitting, each portion being a compound of the same, the other, and the essence. And he proceeded to divide after this manner:-First of all, he took away one part of the whole [1], and then he separated a second part which was double the first [2], and then he took away a third part which was half as much again as the second and three times as much as the first [3], and then he took a fourth part which was twice as much as the second [4], and a fifth part which was three times the third [9], and a sixth part which was eight times the first [8], and a seventh part which was twenty-seven times the first [27]. After this he filled up the double intervals [i.e. between 1, 2, 4, 8] and the triple [i.e. between 1, 3, 9, 27] cutting off yet other portions from the mixture and placing them in the intervals, so that in each interval there were two kinds of means, the one exceeding and exceeded by equal parts of its extremes [as for example 1, 4/3, 2, in which the mean 4/3 is one-third of 1 more than 1, and one-third of 2 less than 2], the other being that kind of mean which exceeds and is exceeded by an equal number. Where there were intervals of 3/2 and of 4/3 and of 9/8, made by the connecting terms in the former intervals, he filled up all the intervals of 4/3 with the interval of 9/8, leaving a fraction over; and the interval which this fraction expressed was in the ratio of 256 to 243. And thus the whole mixture out of which he cut these portions was all exhausted by him. This entire compound he divided lengthways into two parts, which he joined to one another at the centre like the letter X, and bent them into a circular form, connecting them with themselves and each other at the point opposite to their original meeting-point; and, comprehending them in a uniform revolution upon the same axis, he made the one the outer and the other the inner circle. Now the motion of the outer circle he called the motion of the same, and the motion of the inner circle the motion of the other or diverse. The motion of the same he carried round by the side to the right, and the motion of the diverse diagonally to the left. And he gave dominion to the motion of the same and like, for that he left single and undivided; but the inner motion he divided in six places and made seven unequal circles having their intervals in ratios of two-and three, three of each, and bade the orbits proceed in a direction opposite to one another; and three [Sun, Mercury, Venus] he made to move with equal swiftness, and the remaining four [Moon, Saturn, Mars, Jupiter] to move with unequal swiftness to the three and to one another, but in due proportion.
Now when the Creator had framed the soul according to his will, he formed within her the corporeal universe, and brought the two together, and united them centre to centre. The soul, interfused everywhere from the centre to the circumference of heaven, of which also she is the external envelopment, herself turning in herself, began a divine beginning of never ceasing and rational life enduring throughout all time. The body of heaven is visible, but the soul is invisible, and partakes of reason and harmony, and being made by the best of intellectual and everlasting natures, is the best of things created. And because she is composed of the same and of the other and of the essence, these three, and is divided and united in due proportion, and in her revolutions returns upon herself, the soul, when touching anything which has essence, whether dispersed in parts or undivided, is stirred through all her powers, to declare the sameness or difference of that thing and some other; and to what individuals are related, and by what affected, and in what way and how and when, both in the world of generation and in the world of immutable being. And when reason, which works with equal truth, whether she be in the circle of the diverse or of the same-in voiceless silence holding her onward course in the sphere of the self-moved-when reason, I say, is hovering around the sensible world and when the circle of the diverse also moving truly imparts the intimations of sense to the whole soul, then arise opinions and beliefs sure and certain. But when reason is concerned with the rational, and the circle of the same moving smoothly declares it, then intelligence and knowledge are necessarily perfected. And if any one affirms that in which these two are found to be other than the soul, he will say the very opposite of the truth.
When the father creator saw the creature which he had made moving and living, the created image of the eternal gods, he rejoiced, and in his joy determined to make the copy still more like the original; and as this was eternal, he sought to make the universe eternal, so far as might be. Now the nature of the ideal being was everlasting, but to bestow this attribute in its fulness upon a creature was impossible. Wherefore he resolved to have a moving image of eternity, and when he set in order the heaven, he made this image eternal but moving according to number, while eternity itself rests in unity; and this image we call time. For there were no days and nights and months and years before the heaven was created, but when he constructed the heaven he created them also. They are all parts of time, and the past and future are created species of time, which we unconsciously but wrongly transfer to the eternal essence; for we say that he "was," he "is," he "will be," but the truth is that "is" alone is properly attributed to him, and that "was" and "will be" only to be spoken of becoming in time, for they are motions, but that which is immovably the same cannot become older or younger by time, nor ever did or has become, or hereafter will be, older or younger, nor is subject at all to any of those states which affect moving and sensible things and of which generation is the cause. These are the forms of time, which imitates eternity and revolves according to a law of number. Moreover, when we say that what has become is become and what becomes is becoming, and that what will become is about to become and that the non-existent is non-existent-all these are inaccurate modes of expression. But perhaps this whole subject will be more suitably discussed on some other occasion.
Time, then, and the heaven came into being at the same instant in order that, having been created together, if ever there was to be a dissolution of them, they might be dissolved together. It was framed after the pattern of the eternal nature, that it might resemble this as far as was possible; for the pattern exists from eternity, and the created heaven has been, and is, and will be, in all time. Such was the mind and thought of God in the creation of time. The sun and moon and five other stars, which are called the planets, were created by him in order to distinguish and preserve the numbers of time; and when he had made-their several bodies, he placed them in the orbits in which the circle of the other was revolving-in seven orbits seven stars. First, there was the moon in the orbit nearest the earth, and next the sun, in the second orbit above the earth; then came the morning star and the star sacred to Hermes, moving in orbits which have an equal swiftness with the sun, but in an opposite direction; and this is the reason why the sun and Hermes and Lucifer overtake and are overtaken by each other. To enumerate the places which he assigned to the other stars, and to give all the reasons why he assigned them, although a secondary matter, would give more trouble than the primary. These things at some future time, when we are at leisure, may have the consideration which they deserve, but not at present.
Amun Amunet Kek Kauket Heh Heuhet Nu Naunet Amunet is pictured as a woman and named as a wave form Heuhet Kauket Naunet the dissociated form of the wave form formed as Heh Helium held up by Neith Kauket The dissociated ideas generating Kek The croaker morped movement made temporary with sound Naunet The dissociated idea of NU The Giver of Life giving water εἴτ᾽ ἐν ἀέρος] The form of this sentence suggests that the dissolution takes place by the agency of fire within a mass of air or of water. But clearly the same result follows whether the agent be fire air or water. Ἔκ δὴ πάντων ὧν περὶ τὰ γένη προειρήκαμεν ὧδ᾽ ἂν κατὰ τὸ εἰκὸς μάλιστ᾽ ἂν ἔχοι. γῆ μὲν ξυντυγχάνουσα πυρὶ δια5 λυθεῖσά τε ὑπὸ τῆς ὀξύτητος αὐτοῦ φέροιτ᾽ ἄν, εἴτ᾽ ἐν αὐτῷ πυρὶ λυθεῖσα εἴτ᾽ ἐν ἀέρος εἴτ᾽ ἐν ὕδατος ὄγκῳ τύχοι, μέχριπερ ἂν αὐτῆς πη ξυντυχόντα τὰ ...
The First Book of Moi-ses, called Genesis AKA IS The He ELectrick@Mnuemonic:: IS / RA \ EL ?? Before the beginning there was Dog and DoG had:// Some Potential ideas Read Ions Triangulated Mneumonic: SPIRIT and the Spirit was called the Spirt spit Level or of Dog designed to use dog to make more dogs some of which would be spelled god others good others Lucky Others Lucy and so it goes on and on Evil/Live Come/Go Front/Back In/Out there was something that Dog used to create the Evens and Odds Heave Δ ends and Ear Θ y basses Sevens and Three Rzs theory And the Ear of earth was Wa as in Watery Waste re cycle Er aka Liquid/plasmic wave form Ed idea Zzz to generate E in G from the space separating the waste from the dark ness as nesses tend to go and the deep as far as deep is not the face below which the face plate is found including the re-cognize-able aka the usual face things and opposite the face there is the face Ed And so i...
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If you have something nice to say Say something nicely As in the nicest possibly way 道 doth One Can fan and not be named as the Tau of the 道 walks thus ly 教
Mother Child Sun
Three appear to One as 一
Yi The Jet of 连连